Hare Krishna claims that the universe is alive, and that it goes through phases of youth, adulthood, old age, and death

1) Hare Krishna claims that the universe is alive, and that it goes through phases of youth, adulthood, old age, and death

2) The universe is expanding, growing.

3) The scientists claims that something else then gravity and the explosions it can create - makes the expansion speed up.

4) They call it dark matter.

If the universe is alive, then we will swim around inside the psyto-plasma or whatever, of the universe - even when we are outside the atmosphere. If this stuff is growing, increasing somehow - then it will push the stars away from each other. It will take a certain threshold of gravity to overcome it, and push the stars in another direction than away from the centre-point of the universe, were big-bang happened. Depending on what life-form it is, or how much it thrives, the universe might stop growing and stay the same, or shrink. I think it will be natural to see a living universe as a kind of cell, but it might be something different as well.

What do you think?
the physical world exists in our consciousness, that our bodies exist in our consciousness, that space-time exists in our consciousness. That even when we think of the brain, that exists in our consciousness. That this consciousness is transcendent. It has no beginning in time, no ending in time, no edges in space. It’s our ultimate identity. The whole universe arises and subsides in this consciousness. The world is our projection as we interact with our own self we project and that projection appears as our relationships, as our situation, as the circumstances of our life, as New York City and as the whole universe. This is what the Eastern wisdom traditions have taught for decades and not only decades but centuries of time. Saying that the whole purpose of our life is to expand our consciousness until we can experience ourselves as infinite being and in that experience is our enlightenment because we transcend the fear of death. That all our fears come from a limited perspective where we identify ourselves with our physical bodies which is our projection or even our mind which is our projection. Or even our thoughts which are a projection, our relationships which are a projection. Those are all part of the scenery. You’re not the scenery, you are the seer in which the scenery comes and goes.